Hyman Bloom

“Hyman is awesomely consistent, brilliant, ascetic—more and more people say he is the best painter in America, and so he is.” –Robert Lowell

This important publication, the first of its kind, presents the paintings and drawings of an aesthetic and mystical searcher in the tradition of William Blake, Albert Pinkham Ryder and Odilon Redon, who strove for the moment when, in his own words, “the mood is as intense as it can be made.” Hyman Bloom’s work, influenced by his Jewish heritage (whose impression on his painting he described as a “weeping of the heart”) and Eastern religions, touches on many of the themes of 20th-century culture and art: the body, its immanence and transience, abstraction and spiritual mysticism. Bloom was admired by leading figures in the art world of his time, including Alfred H. Barr Jr. and Dorothy Miller; Jackson Pollock and Willem de Kooning hailed him as “the first Abstract Expressionist.” The poet Robert Lowell praised Bloom, writing in a letter to Elizabeth Bishop, “Hyman is awesomely consistent, brilliant, ascetic—more and more people say he is the best painter in America, and so he is.” The book’s illustrations include ten previously unpublished masterworks, plus images of the figure as powerful and provocative as the paintings by Francis Bacon that were once exhibited alongside them.

Hyman Bloom (1913–2009) was born in Lithuania, now Latvia. He and his family immigrated to the United States in 1920, escaping anti-Semitic persecution. He lived and worked in the Boston area until his death. His work is held in many public collections, including the Museum of Modern Art, the Museum of Fine Arts, Boston, the Whitney Museum of American Art and others.

Themes of mortality and spirituality in the long-neglected art of a midcentury American pioneer

“Bloom’s unsettling paintings are fueled by a sense of existence as a state of spiritual emergency and of art as a means for transfiguring fear.” –Holland Cotter, Art in America

Hyman Bloom was a contemporary of Willem de Kooning, Jackson Pollock and Arshile Gorky. This new study focuses on Bloom’s paintings and drawings of human corpses, anatomical studies and archeological excavations from the 1940s and 1950s. He often returned to these subjects throughout his career, using thickly applied paint in rich colors as he aspired to present both the physical and the spiritual on canvas.

Insightful curatorial essays accompanied by beautiful full-color reproductions explore this difficult but compelling work, considering themes such as the life, death and rebirth of Bloom’s artistic reputation; the growing divide between figuration and abstraction at this defining moment of American art; earlier artistic traditions of representing mortality; the relationship between these works and Bloom’s Judaism, interest in Eastern religions, and belief in reincarnation; and the artist’s desire to find beauty and meaning within death and decay. In these drawings and paintings, as Bloom himself asserted, “the paradox of the harrowing and the beautiful [can] be brought into unity.”

Hyman Bloom (1913–2009) was born in Lithuania, now Latvia. He and his family immigrated to the United States in 1920, escaping anti-Semitic persecution. He lived and worked in the Boston area until his death. His work is held in many public collections, including the Museum of Modern Art, the Museum of Fine Arts, Boston, the Whitney Museum of American Art and others.